Alirza Quluncu - May 8, 2017
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Angry Inuk (2016) |
Inuk filmmaker and director of the documentary Angry Inuk, Alethea Arnaquq-Baril, shared a question on her Facebook page: "Inuit, What Do You Do to Decolonize?"
Alethea answers her own question: "I struggle with the decisions made by others on my behalf, even before I came into this world, and I try to reverse them. On the other hand, I imagine that if our interactions with Europeans were as equal partners, how would our society evolve? Naturally, we would have changed too. But this change would have been under our conditions."
Alethea's question also sparked responses from other activists, artists, and academics.
In response, Inuk musician Nancy M wrote:
"Among the many things I do, I try to teach my non-Inuit partner and others how they can join us in decolonization. [I tell them] Even if you're not Inuit, you can still contribute meaningfully to this process. We can move forward together with the understanding that 'every community has its own path' and 'oppression should never be an option.' As someone who is not Inuit, you must recognize that Inuit people, like you, are smart, skilled, and part of the same human family."
Papatsi Kotiyerk, another Inuk, highlights the significance of names:
Many who responded to Alethea's question admitted they had been unaware of the broader community struggles while working to fight colonialism. Artist Chantal Powell expressed: "I strive to learn about aspects of my community that I was not given the opportunity to learn, and I continue to research more about what I have been taught."
Inuk activist Saithoki Jovanas also emphasized the importance of focusing on ways in which both as individuals and collectively as a community, to reconstruct themselves, saying: "We should focus on ourselves and our community. Many who write about decolonization discuss how to reclaim what was lost under colonization. We must rebuild our Inuit identity from the ground up."
Teacher Jamie Harcharick discussed how she teaches her students about colonial history, focusing on how colonization imposed the term "Eskimo" on Inuit people and the impact this had on Inuit identity.
More than 70 Inuit responded to Alethea’s question, including young students who shared their thoughts and reflections on how to engage in decolonization.
One response from Emily discusses how she started working on culture-related topics as an elementary school student: "I began this at the end of my tenth grade. Whenever I take on a project at school, if I have the chance, I prefer to focus on a topic related to my culture. I’ve promised myself that I will use these opportunities to learn more about my culture."
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We Turks, too, have not done less work in our struggle for decolonization. However, there is a lack of scholarship on colonialism and decolonization in our case. As a result, we sometimes accept terms imposed on us by others through the conditions of coloniality—shaping our historical interpretations and ways of thinking—under the guise of being scientific or academic. Even worse, we internalize these ideas.