The West Failed Secularism in Karabakh. Can It Redeem Itself in Peace?

 Ali Rıza Kuluncu - Aug 17, 2025

Ana Kasparian — Host at The Young Turks

In recent years, I’ve come to doubt how secularism is truly understood in the West. The Second Karabakh War offered a revealing example. While both pro-Armenia and pro-Azerbaijan diasporas in the West were active, their narratives diverged sharply. Armenians framed the conflict as a Christian nation resisting Muslim Turks, whereas pro-Azerbaijan voices emphasized the country’s secular identity, portraying Azerbaijan as one of the least religious Muslim-majority societies. The contrast was deliberate. During the Karabakh conflict, global powers backed Christian Armenia despite UN resolutions, enabling its diaspora to weaponize religious identity while forcing Azerbaijan’s to overcompensate with secular claims. For Western thinkers committed to secular ideals, this should raise a clear concern: the “good guys” in Western eyes are either Christian (or at least non-Muslim) or secular.

This dynamic plays out in Western media, even in outlets founded to challenge the mainstream. Cenk Uygur, born into a Turkish Muslim family but now an atheist, is the founder and host of The Young Turks. His co-host, Ana Kasparian, from an Armenian Christian background and also an atheist, shares the platform. Both are seen as progressive Democrats, yet their positions on issues tied to their heritage could not differ more.

Kasparian frequently criticizes Turks, not just the governments of Türkiye and Azerbaijan, but Turks as a people. In 2022, she posted on X (then Twitter): “Turkic people certainly know a thing or two about stealing land and slaughtering people.” Though an atheist, she hasn’t hesitated to invoke religion when it aligns with her nationalist views, as in her interview with Tucker Carlson, where she appealed to right-leaning American audiences. Her approach was on display again in a Young Turks YouTube video posted on August 13 (later restricted to members only). In that segment, Kasparian discussed the recent peace deal between Azerbaijan and Armenia, reiterating her harsh criticism of Turks and even targeting Armenia’s own Pashinyan government. Uygur, meanwhile, avoided the segment, likely aware his perspective would be contentious.

Ana Kasparian’s tweet


Uygur has repeatedly backtracked on past positions. A decade ago, he rejected the politically charged label “Armenian genocide,” a claim never adjudicated by an international judicial body, but embraced by Western parliaments, often by legislators unfamiliar with the region. Over time, he reversed course, likely to retain credibility and platform reach. Today, Uygur’s views on Türkiye and Azerbaijan largely align with the Turkish far left. Kasparian, by contrast, goes further, accusing Armenia’s prime minister of being too soft on Türkiye and Azerbaijan. She manages to present herself as a secular progressive while amplifying the anti-peace rhetoric of far-right Armenian nationalists.

This contrast reflects a broader pattern in Western media and political discourse. Armenians benefit from Christian cultural capital, which grants legitimacy even to secular or atheist figures like Kasparian. Muslim and Turkish identities, meanwhile, are frequently met with suspicion. Figures like Uygur must constantly temper their views to align with liberal norms, while Kasparian can emphasize Armenian trauma, invoke religious identity, and even attract right-wing support without losing her progressive credibility.

The Karabakh war, Kasparian’s commentary, and Uygur’s moderation reveal an epistemic injustice in Western secularism. Christian heritage grants someone the status of a “good progressive” by default, while Muslim identities must continually prove their legitimacy. The standards are never applied equally.

The West, having failed to uphold its professed secular values during the war between Christian Armenia and Muslim-Turkish Azerbaijan, now has an opportunity to recalibrate. Supporting a fair peace process that is free from cultural or religious favouritism would demonstrate a genuine commitment to principle over prejudice.


Tags: Alirza Quluncu, علیرضا قولونجو, Ana Kasparian, Cenk Uygur, Ilham Aliyev, Nikol Pashinyan, Armenia–Azerbaijan Peace Deal, South Caucasus, Karabakh.